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The Tyranny of Citations

The analysis of citations — examining what scholars and scientists publish for the purpose of assessing their productivity, impact, or prestige — has become a cottage industry in higher education. And it is an endeavor that needs more scrutiny and skepticism. This approach has been taken to extremes both for the assessment of individuals and of the productivity and influence of entire universities or even academic systems. Pioneered in the 1950s in the United States, bibliometrics was invented as a tool for tracing research ideas, the progress of science, and the impact of scientific work. Developed for the hard sciences, it was expanded to the social sciences and humanities.

Citation analysis, relying mostly on the databases of the Institute for Scientific Information, is used worldwide. Increasingly sophisticated bibliometric methodologies permit ever more fine-grained analysis of the articles included in the ISI corpus of publications. The basic idea of bibliometrics is to examine the impact of scientific and scholarly work, not to measure quality. The somewhat questionable assumption is that if an article is widely cited, it has an impact, and also is of high quality. Quantity of publications is not the main criterion. A researcher may have one widely cited article and be considered influential, while another scholar with many uncited works is seen as less useful.

Bibliometrics plays a role in the sociology of science, revealing how research ideas are communicated, and how scientific discovery takes place. It can help to analyze how some ideas become accepted and others discarded. It can point to the most widely cited ideas and individuals, but the correlation between quality and citations is less clear.

The bibliometric system was invented to serve American science and scholarship. Although the citation system is now used by an international audience, it remains largely American in focus and orientation. It is exclusively in English — due in part to the predominance of scientific journals in English and in part because American scholars communicate exclusively in English. Researchers have noted that Americans largely cite the work of other Americans in U.S.-based journals, while scholars in other parts of the world are more international in their research perspectives. American insularity further distorts the citation system in terms of both language and nationality.

The American orientation is not surprising. The United States dominates the world’s R&D budget — around half of the world’s R&D funds are still spent in the United States, although other countries are catching up, and a large percentage of the world’s research universities are located in the United States. In the 2005 Times Higher Education Supplement ranking, 31 of the world’s top 100 (research-focused) universities were located in the United States. A large proportion of internationally circulated scientific journals are edited in the United States, because of the size and strength of the American academic market, the predominance of English, and the overall productivity of the academic system. This high U.S. profile enhances the academic and methodological norms of American academe in most scientific fields. While the hard sciences are probably less prone to an American orientation and are by their nature less insular, the social sciences and some other fields often demand that authors conform to the largely American methodological norms and orientations of journals in those fields.

The journals included in the databases used for citation analysis are a tiny subset of the total number of scientific journals worldwide. They are, for the most part, the mainstream English-medium journals in the disciplines. The ISI was established to examine the sciences, and it is not surprising that the hard sciences are overrepresented and the social sciences and humanities less prominent. Further, scientists tend to cite more material, thus boosting the numbers of citations of scientific articles and presumably their impact.

The sciences produce some 350,000 new, cited references weekly, while the social sciences generate 50,000 and the humanities 15,000. This means that universities with strength in the hard sciences are deemed more influential and are seen to have a greater impact — as are individuals who work in these fields. The biomedical fields are especially overrepresented because of the numbers of citations that they generate. All of this means that individuals and institutions in developing countries, where there is less strength in the hard sciences and less ability to build expensive laboratories and other facilities, are at a significant disadvantage.

It is important to remember that the citation system was invented mainly to understand how scientific discoveries and innovations are communicated and how research functions. It was not, initially, seen as a tool for the evaluation of individual scientists or entire universities or academic systems. The citation system is useful for tracking how scientific ideas in certain disciplines are circulated among researchers at top universities in the industrialized countries, as well as how ideas and individual scientists use and communicate research findings.

A system invented for quite limited functions is used to fulfill purposes for which it was not intended. Hiring authorities, promotion committees, and salary-review officials use citations as a central part of the evaluation process. This approach overemphasizes the work of scientists — those with access to publishing in the key journals and those with the resources to do cutting-edge research in an increasingly expensive academic environment. Another problem is the overemphasis of academics in the hard sciences rather than those in the social sciences and, especially, the humanities. Academics in many countries are urged, or even forced, to publish their work in journals that are part of a citation system — the major English-language journals published in the United States and a few other countries. This forces them into the norms and paradigms of these journals and may well keep them from conducting research and analysis of topics directly relevant to their own countries.

Citation analysis, along with other measures, is used prominently to assess the quality of departments and universities around the world and is also employed to rank institutions and systems. This practice, too, creates significant distortions. Again, the developing countries and small industrialized nations that do not use English as the language of higher education are at a disadvantage. Universities strong in the sciences have an advantage in the rankings, as are those where faculty members publish in journals within the citation systems.

The misuse of citation analysis distorts the original reasons for creating bibliometric systems. Inappropriately stretching bibliometrics is grossly unfair to those being evaluated and ranked. The “have-nots” in the world scientific system are put at a major disadvantage. Creative research in universities around the world is downplayed because of the control of the narrow paradigms of the citation analysis system. This system overemphasizes work written in English. The hard sciences are given too much attention, and the system is particularly hard on the humanities. Scholarship that might be published in “nonacademic” outlets, including books and popular journals, is ignored. Evaluators and rankers need go back to the drawing boards to think about a reliable system that can accurately measure the scientific and scholarly work of individuals and institutions. The unwieldy and inappropriate use of citation analysis and bibliometrics for evaluation and ranking does not serve higher education well — and it entrenches existing inequalities.

Philip G. Altbach is director of the Center for International Higher Education, at Boston College.

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Comments

The sciences produce some 350,000 new, cited references weekly, while the social sciences generate 50,000 and the humanities 15,000.

I wonder what that looks like per capita. I wonder if anyone’s considered how much knowledge is in fact produced/contained, on average, by a publication in these areas, respectively?

Ahistoricality, at 6:40 am EDT on May 8, 2006

different fields have different paper lengths

I’ve never heard of any citation statistic comparison that did not take into account the fact that different fields write papers of different lengths and thus publish at different rates.

Joel Norris, at 1:20 pm EDT on May 8, 2006

Bibliometrics has crept into the social sciences over the past few decades and now, seems to be infecting the humanities as well. Certainly in those nations where league tables of universities and departments are a matter of serious attention and consequences, citations are a significant ‘metric.’ BUT the application of such measures impacts quite differently in fields where few of the important journals are regularly covered by the major indexing publications—scholars working in or on Asia, Africa, Latin America all face the problem of publishing “below the radar” and are potentially subject thereby to further marginalization. This is a problem which needs to be addressed.

Then again, there are the nonsensical obligatory citations in articles to the celebraties and ‘great ones’ whose work may or may not even vaguely touch on the subject of an article, but whose mention may convince some editorial reader that the author of the paper is in the ruling crowd from the ‘church of what’s happening now.’And the, too, there is the matter of self-citation.

Life is good, but it is an imperfect world!

Frank F. Conlon, Professor Emeritus at University of Washington, at 3:20 pm EDT on May 8, 2006

Another distortion which favours the natural sciences over the social sciences and humanities is the prevalence of multiple author papers in the natural sciences. Such papers generate one ‘hit’ for each author. Like the practice of citing abundantly, this convention in the natural sciences, this practice works to the disadvantage of humanities and social sciences in the bibliometric use of citations.

Robert Cribb, Dr at Australian National University, at 9:55 pm EDT on May 21, 2006

Tyranny of Citations

The problem in recognition of publications from other languages other than English extends beyond just that; it also extends to scholarship, especially in the social sciences/humanities, that emanates from the “others” of the world, contemporaneously and historically. If the sources are not “Western/European,” they must not be authentic and reliable, and therefore, suspect. Certainly, this is well-documented with respect to the historical scholarship emanating from the early Islamic Civilizatio, but much later, with respect to the Chinese Civilization. For example, “parts of Montesquieu’s theory of climate are already present in the work of [Sir John; d.1643] Chardin” (p.416). And Chadrin, having traveled extensively in Persia and India, had studied Ibn Khaldun’s theory of climate, “identical with that of Montesqueui” (p.420). However, Chadrin chose not to acknowledge his debt to Ibn Khaldun, for “he may have believed that his book would be less attractive with the names of Arabic writers strewn through it” (p.421). Therefore, “it would be strange if Sir John should offer a theory of climate which he had taken from the work of a fourteenth-century Arab writer without mention of the source” (p.421). {Source: Warren Gates, “The Spread of Ibn Khaldun’s Ideas on Climate and Culture,” JOURNAL OF HISTORY OF IDEAS, Vol.28, No.3, July-September 1967, pp.415-421} One can find numerous other similar examples from medieval Latin-Europe/early Islamic linkages; for example, St. Thomas Aquinas’ and other scholastics relied on their Arab-Islamic (and some Jewish) precursors (e.g., Al-Kindi, Al-Farabi, Al-Ghazali, Ibn Sina, Ibn Rushd, Maimonides, etc.) with little or no acknowledgment/citation of sources.Clearly, the bibliometric issues concerning the ’sociology of knowledge’ that Prof. Altbach so aptly raises go beyond mere English-vs-non-English sources.

S.M. Ghazanfar, Professor-Emeritus at University of Idaho, at 5:55 am EDT on July 9, 2006

A Decolonizing Perspective

As a neo-imperial state, the United States enjoys a particular hegemonic position in the world of ideas. Using its military, economic, media, and social-state power, it has positioned its values, worldviews, and perspectives at the center or forefront (depending upon your position) of scholarly discourse even when its scholarly insights are a minority or even less relevant.

But an additional part of the issue is the way in which the act of citation in the Euro-American cultural context is “fruit of the poisoned tree". The citation system, as it is currently practiced, is a capitalist-based knowledge currency system. The system is predicated upon individual ownership of knowledge and the knowledge-production process as compared to a communalistic, collectivistic understanding. In other words, the system privileges attributions of knowledge units to individuals rather than people. We cite individuals, not communities, humans not non-humans or spirit beings and in so doing conform to a particular (Euro-American) ontological and axiological understanding of the world.

We decolonize the system not by adjusting it so it can better capture the work of other (marginalized) scholars but by re-evaluating the underlying assumptions, values, worldviews, and politics of the entire system.

Herukhuti, Dr. at Black Funk, a sexual-cultural center, at 11:00 am EDT on August 19, 2006

Tyranny of

A fascinating topic, indeed. Here are some thoughts to share. The problems in recognition of publications from other languages other than English extends beyond just that; the “tyranny” also extends to scholarship, especially in the social sciences/humanities, that emanates from the “others” of the world, contemporaneously and historically. If the sources are not “Western/European,” they must not be authentic and reliable, and therefore, suspect. Certainly, this is well-documented with respect to the historical scholarship emanating from the early Islamic Civilizatio, but also much later, with respect to the Chinese Civilization. For example, “Montesquieu’s theory of climate are already present in the work of [Sir John; d.1643] Chardin” (p.416). And Chadrin, having traveled extensively in Persia and India, had studied Ibn Khaldun’s theory of climate, “identical with that of Montesqueui” (p.420). However, Chadrin chose not to acknowledge his debt to Ibn Khaldun, for “he may have believed that his book would be less attractive with the names of Arabic writers strewn through it” (p.421). Therefore, “it would be strange if Sir John should offer a theory of climate which he had taken from the work of a fourteenth-century Arab writer without mention of the source” (p.421). {Source: Warren Gates, “The Spread of Ibn Khaldun’s Ideas on Climate and Culture,” JOURNAL OF HISTORY OF IDEAS, Vol.28, No.3, July-September 1967, pp.415-421} One can find numerous other similar examples from medieval Latin-Europe/early Islamic linkages; for example, St. Thomas Aquinas’ and other scholastics relied on their Arab-Islamic (and some Jewish) precursors (e.g., Al-Kindi, Al-Farabi, Al-Ghazali, Ibn Sina, Ibn Rushd, Maimonides, etc.) with little or no acknowledgment/citation of sources. Clearly, the bibliometric issues concerning the ’sociology of knowledge’ that Prof. Altbach so aptly raises go beyond mere English-vs-non-Englishsources.

Dr. S.M. Ghazanfar, Professor/Chair-Emeritus (Economics) at University of Idaho, at 12:55 am EST on November 8, 2006

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