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Inclusivity or Tokenism?

The proposed panel seemed like a perfect pitch at a time when scholars in many fields are studying postcolonial identity and diaspora communities. The idea was to have scholars who study different regions and time periods examine issues of collective memory and identity in post-World War II Germany, modern Pakistan, and Japanese diaspora communities.

The program committee for the next annual meeting for the American Historical Association liked the idea, too. There was just one little problem: The scholars involved are all men. “Since the AHA has a standing commitment to gender diversity on panels, the Program Committee has decided to require you to find a female participant, perhaps to serve as chair or a second commentator for your session,” said the notification the panel organizer received. Unless an acceptable additional participant is added, “we will be forced to reject your panel.”

The response stunned Manan Ahmed, the organizer, who is preparing for his dissertation defense at the University of Chicago. After venting via e-mail with colleagues and joking about proposing that the panelists all appear in drag, he decided to go public with concerns about the AHA’s policy and blogged about it on Cliopatria. In his post, he said that he didn’t know what to do because he thought it would be insulting to ask a woman to join the panel just because she is a woman.

Ahmed and his fellow panelists have been rescued. Rebecca A. Goetz, an assistant professor of history at Rice University, is a specialist on early North American history. She wouldn’t normally have put herself forward for the panel, but since it appeared that there was only one relevant qualification (in the eyes of the AHA), and she admires the work of the scholars who might otherwise be shut out of the meeting, she has become the chair of the panel.

Ahmed said that he’s a fan of Goetz’s work, too, and has no doubt that she’ll offer some great insights, but when he sent in her name to the AHA, he just gave her name and institutional affiliation — not including any explanation of how her work would fit into the theme of the panel (the kind of explanation provided about the other panelists). No matter — the name “Rebecca” did the trick and the panel was immediately approved, no questions asked.

While Goetz is happy to help out fellow historians, she’s more than a little annoyed about the historians’ policy — about which she previously had no idea. “It’s offensive because it installs a woman simply for the sake of having a woman on the panel,” she writes on her blog, Historianess. “I won’t be doing any serious scholarly work for this panel; I just show up and introduce my friends (I may also get to wear a t-shirt that says ‘token’). That’s a great way to encourage gender diversity: put the token in a position of little authority or consequence, just because he/she will fit the quota. Ridiculous, and offensive. In all my time in academia, I’ve never been treated this way.”

Many scholarly associations encourage conference and panel organizers to consider issues of diversity in panels — hoping for panels that have gender and ethnic diversity, people at different stages of their careers, and diverse perspectives, and in some cases discouraging panels where multiple participants are from the same college. But an informal survey found no policy like the one historians have enforced in use by the the American Anthropological Association, the American Association for the Advancement of Science, the American Political Science Association, the American Sociological Association or the Modern Language Association.

While the history group has enforced gender diversity on panels, women in the association have considerable authority in positions to which they are elected or appointed without gender favoritism. The president of the association is a woman and so is the president-elect and the past president and the association’s executive director.

So why require gender diversity on panels?

Barbara Weinstein, a professor of history at New York University who is the AHA’s current president, says that’s a fair question, but she also thinks the policy has done a lot of good and that those who complain that they can’t find women (or men) for panels generally aren’t looking hard enough.

A generation or so ago, she said, AHA sessions were full of panels of only men, even as women were doing important work. The rule, she said, “has had a healthy impact.” Serving on program committees, Weinstein said that she has heard complaints over the years from scholars who say that because of their specialties, “there are no women who study X,” and she said that is almost always “an imagined problem.” Even if many AHA panels today would end up with at least one man or one woman — without any rule requiring that — some fields may be likely to be missing female voices.

She said, for example, that many women these days are doing military history, although they may be doing it in ways different from what the field has traditionally supported, and so may not come instantly to mind when people are organizing such panels. While the AHA makes gender a rule, it encourages other forms of intellectual diversity as well, Weinstein said. She’s a scholar of Latin American history and said that when she has reviewed panel proposals, she has been struck by the number of themes that relate broadly to the world but feature only perspectives from American or European history.

Weinstein stressed that the association is an equal opportunity enforcer of its gender policy. She remembered a program committee telling organizers of a panel on the history of menstruation, proposed featuring only female scholars, that they needed to add a man. They did and the panel was better for it, Weinstein said. She was recently at a meeting where a female scholar working on a panel on the history of domestic service wondered aloud “where am I going to find a man” doing such work, and a man in the group volunteered that in fact he was studying that topic and would love to help. Such incidents, Weinstein said, suggest the positive impact of the rule.

At the same time, she said she hoped that conference organizers would look for “good faith efforts,” and not apply rules rigidly. In addition, she said that with women not only entering the profession but leading the association, “perhaps there is no longer a need for the rule.” She said she was “perfectly willing to revisit” the question, but that because this was official AHA policy, it would need to go through association governance and wasn’t something she as president could simply change.

The scholars who have raised the issue this week stressed that they aren’t anti-diversity zealots, but believe it’s time to think about which approaches to diversity make sense and where the problems with a lack of diversity really exist.

Ahmed of the University of Chicago said in an interview that his focus is South Asian history, a field he thinks doesn’t get enough attention. He would like to see more of an effort to have broad comparative panels (like the one he organized) and specialized panels on topics beyond the West. But he’d like to see that happen through encouragement, not quotas. He also said that he does see the problem with panels made up of “old boy networks,” but he suggested that the historians encourage the use of databases or e-mail lists so people wanting to organize a panel could early on ask who was doing work in a certain area, rather than trying to draft a woman at the last minute, for the sake of being a woman.

“It’s just inane to enforce gender diversity this way,” he said.

Goetz said that part of her frustration with the gender diversity rule is that it involves a focus on a non-problem when real problems need to be solved. AHA meetings these days generally have plenty of women and men on panels together, Goetz said. She added that she has been on many panels and never really thought much about their gender breakdowns.

But “there are huge problems” facing women in academe, she said, noting gaps in pay and tenure rates at many institutions, and concerns about the way family leave policies may discourage academic careers. “These are all really serious gender equity issues and the AHA could benefit from talking more about them,” she said.

Forcing male panelists to find women “seems like a Band-Aid when there are serious systemic problems” that need attention, she said.

Scott Jaschik

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Comments

diversity

Gender and ethnic diversity are the hobgoblins of small minds. Intellectual diversity is the particular type of diversity that is meaningful for scholarly pursuits. So sad what has happened to the academy.

Bill Heathersly, at 7:10 am EDT on May 10, 2007

It is amusing that this is even a debated, questionable situation. This kind of tokenism is the very essence-the very purpose, of diversity, not the exception. Kudos for the historians!- for openly, publicly being the closed minded tokenist fools that the rest of academia is, but in a hidden and hypocritical manner.

Sk

Sk, at 7:40 am EDT on May 10, 2007

That the program committee knew that proposed panelists were all male implies that the abstracts carried the panelists’ names. The AHA could protect itself from this kind of folly by adopting the policy of having abstracts judged anonymously, which I thought was universal practice these days anyway. Does wonders for true diversity, too.

Bob Kaster, at 8:05 am EDT on May 10, 2007

Rebecca to the rescue

Rebecca’s grace in stepping in on behalf of her colleagues and the discussion and her wisdom in calling for attention to the genuine issues of women in academic are most admirable. Message for T-shirt: “I am token; hear me roar.”

clyde

st louis, mo

clyde, prof of theology and ethics at covenant theological seminary, at 8:10 am EDT on May 10, 2007

AHA gender policy — program committee

I guess it is a mark of the success of the women’s campaigns launched in 1969 to introduce the novel idea to the male managed historical profession that women historians existed. Those currently amused to annoyed by the AHA program policy of gender conscious panels might want to take a peek at the 70-odd year collection of programs prior to the 1970’s ... and bring along a microscope to uncover the presence of women on panels as well as in office. At one particularly amusing AHA Business Meeting in either 1971 or 1972, a gentleman from Strom Thurmond’s state genially told everyone that women did not want to be professors, they wanted to be mothers.

In the late 1920’s the women who were excluded from participating in the New York State Historical Association went on the create the Berkshire Conference. Nuff said.

Sandi E Cooper

former chair, Coordinating Committee on Women Historians, New York Area committee of Women Historians and The Berkshire Conference

Sandi Cooper, Professor of History at CUNY at Staten Island and The Graduate School, at 9:15 am EDT on May 10, 2007

I think that the comments so far are a bit off-point. What is disconcerting about this affair is that the AHA still does, in fact, have to enforce the gender diversity rule for the likes of Manan Ahmed, who just doesn’t seem to get it.

William Eamon, at 9:15 am EDT on May 10, 2007

My vote is Tokenism, and harmful to society.

If you have to “look hard enough” to find people to fill token positions, then you obviously are not hiring the best and brightest on a consistant basis.

MLK said “people should be judged not on the color of their skin, but on the content of their character". It doesn’t take a rocket scientist to figure out that the rule works for sex, sexual orientation, political point of view and pretty much everything else.

Martin, at 9:30 am EDT on May 10, 2007

What happens when a panel is all women? Do the women have to find a male to sit on the panel with them?

lannalee, Administrative Assistant II at University of Southern Maine, at 10:00 am EDT on May 10, 2007

In response to Iannalee’s question: yes. A few years ago, I was part of a group who proposed an AHA conference panel on new approaches to the study of Second Wave Feminism. We were all women. We were reminded of the gender diversity policy and invited a male historian to join us. Our proposal was then accepted and he was a great addition. In short, it does work both ways.

Andrea Estepa, at 10:40 am EDT on May 10, 2007

Great writing on Tokenism

For some interesting perspective on Tokenism, take a look at “The Dance of Deception” by Harriet Goldham Lerner or “Men and Women of the Corporation” by Rosabeth Moss Kanter.

Adding one woman (in this case; substitute for any “other” in different cases) does not make inclusivity. But is requiring at least one “other” voice at least a start?

I’m not sure??

EJB, at 10:50 am EDT on May 10, 2007

The idea is that by including different sexes there will be diversity of thought. Living in a male or female body and having the experiences of someone one sex or the other in a gendered society leads to different perspectives that should be heard. I can’t see any harm in this rule. Most conferences have similar rules about length of sessions, how many panelists, etc.. Why would there be opposition to this? The fact of opposition suggests the need, in my opinion. Otherwise it would just be another technicality, an administrative detail.

Perry, at 10:50 am EDT on May 10, 2007

Using History To Justify The Present

Dear Professor Cooper,

Using the injustices of the past to perpetrate an injustice today is just another injustice.

The problem with focusing too much on the history of inequality is that it creates a sense of entitlement. Should the AHA pay reparations to the descendants of female historians treated unjustly in the past? Should the AHA impose a 50-year moratorium on male presenters in order to balance the historical record?

The answers to both questions are no. Two wrongs don’t make a right.

BTW: Requiring women to include a male panelist doesn’t justify the Goetz/Ahmed situation. Asking an all-female/male panel to seek another scholar seems fine, but rejecting the panel is unjust.

Signed,

Irritated in the Midwest

Anonymous, at 12:15 pm EDT on May 10, 2007

Encourage vs. Require

It kind of seems like everyone is missing the point of the original post on cliopatra. In that post, Ahmed is not discussing diversity concerns per se, but noting that while the guidelines state that gender diversity is encouraged, the letter he received unequivocally states that his panel will be rejected without the addition of a female panelist, i.e., that gender diversity is being required. Mr. Ahmed’s point then, is that had he known he was required to include female representatives of the historian species on his panel, he would have done so. But since gender diversity (which, as he notes in a side comment, appears to be quaintly defined as falling into the categories male and female, which goes to show where the AHA is situated in terms of gender studies and queer theory) was only encouraged, and not required, he was then forced to either withdraw his panel or resort to blatant tokenism to meet the requirements. Thus, the crux of his complaint was not, “OMG I can’t believe the AHA requires gender diversity, and anyway there are no smart women that could possibly contribute to my testosterone charged panel!” but rather, “why is this requirement not explicitly stated?”

darleschickens, at 12:50 pm EDT on May 10, 2007

cause & effect?

“Goetz said that part of her frustration with the gender diversity rule is that it involves a focus on a non-problem when real problems need to be solved. AHA meetings these days generally have plenty of women and men on panels together, Goetz said.”

Hmmm. I wonder whether there is a relationship between the present diversity on panels, and the fact that AHA has a policy to promote it!

Goetz’s comment would be sort of like noticing an integrated classroom in the wake of a school desegregation order, and then opining that because the classroom is integrated, clearly desegregation orders aren’t needed.

I have been to too many meetings in recent years where there is no effort to encourage diversity (including an organization mentioned in the article), and sat through too many all male panels — not because they are the best and the brightest, but because they are buddies, and have not thought to include the women, often with more expertise, who end up sitting in the audience.

mld, at 1:20 pm EDT on May 10, 2007

To many men (and some women) women are just invisible. I work in journalism and I see this every day—how pieces are assigned, who gets quoted as an expert, what books get reviewed and by whom. If this AHA policy makes panel organizers look beyond the field of people who look just like them, good. Obviously, it wasn’t happening on its own.

quince, at 2:00 pm EDT on May 10, 2007

Diversity is good, AHA rule is reasonable

It is better to not have a rule than to have a rule. The reason we have rules is because a rule needs to have a positive impact that outweighs the costs and inconvenience of not having the rule.

In this instance, the rule seems to have a positive impact that outweighs the costs.

Gender and other types of diversity will generally make panels better, and sometimes a lot better. Usually it won’t be very hard to find at least one man or woman for a panel.

When it is somewhat harder to do find someone of the right gender, those are probably instances where the demand for a woman (or man) in a particular field will also help to stimulate the supply. So even then the net effect of the rule would likely be positive, at least in the long run.

In addition to the normal cost and inconvenience of having a rule, Manan Ahmed experienced difficulty due to an apparent case of miscommunication of the requirements. Perhaps the AHA should do a better job of making clear what is expected.

Overall, however, President Weinstein seems reasonable and flexible in her attitude. If an empty kind of tokenism is still a concern, it sounds like a good solution can be found.

Matthew Goggins, at 3:10 pm EDT on May 10, 2007

Another panelist speaks

As I said elsewhere, “Our panel is religiously and ethnically diverse, methodologically and geographically diverse, and covers areas where the AHA lags considerably.

I think the gender issue within the blogosphere is a real one; I think the gender issue within the profession is a real one; I think the AHA’s “solution” to the problem is cosmetic and unproductive.”

I’m willing to accept that the diversity encouragment has been productive, as a working hypothesis (though there are a lot of other diversity initiatives and social changes going on which would also have to be acknowledged in the process, so the AHA’s initiative can’t be given sole credit), but Weinstein’s comments highlight some of the other areas where the AHA still needs work.

Like her complaints about Latin American coverage, I found the coverage of Asian issues at the last few AHA meetings to be terrible, both in terms of the number and range of stand-alone panels (not the quality: that was great) and as elements in panels on issues where a non-Western perspective would greatly broaden and complicate the discussion.

Jonathan Dresner, at 3:30 pm EDT on May 10, 2007

Missing the point

Several commenters here seem to miss the point entirely. Ahmed and Goetz have no serious objection to a requirement that a panel be gender-inclusive. The objection is that the AHA has gender-inclusion as a recommendation and enforces it as a requirement. If it is a rule, people who propose panels ought to be told that up front rather than face rejection of their proposal because they haven’t followed the “recommendation.” Ahmed’s and Goetz’s comments are more sophisticated than those of their critics here because they recognized that gender is a more varied reality than their critics assume, that the AHA’s enforcement of this “recommendation” is a cosmetic treatment that does little about structural inequity, and that mindless enforcement of the AHA’s “recommendation” both ignores the remarkable diversity of their proposal in other important respects and subjects the life of the mind to a petty police court mentality.

Ralph Luker, at 4:00 pm EDT on May 10, 2007

Re: “It’s offensive because it installs a woman simply for the sake of having a woman on the panel,”

Given that it is inconceivable that there were no qualified women in this area...

The measure rather acts against the prohibiting of potential panelists merely because they are women.

Stephn Downes, at 7:00 pm EDT on May 10, 2007

And since when were bureaucracies sensitive to nuance?

Ralph-

Since when were bureaucracies sensitive to nuance? Never. They don’t do naunce.

Thus, complaints such as Ahmed and Goetz have may not be “serious,” as you write. Or else they might be systemic and enduring ones, as others, including myself, have observed.

If the “solution” is really worse than the “disease,” perhaps a second opinion about the diagnosis is in order.

T J Olson, University of London, at 5:50 am EDT on May 11, 2007

Comments by quince

Comments by quince seem to resonate most accurately with the general theme.

Maybe the problem societies are attempting to diagnose and cure, is the invisibility of individuals who can not/will not devote 110% of their lives to a field?

Ellen Goodman reprented in her column Saturday (may be Sunday in some affiliates) the same old rant about “womyn paid less for exactly the same work” — still not proven, but believe with over-repetition.

If the average scholar didn’t tow the party line, work 60-80 hours each week on re-proving the current discipline’s theoretical beliefs, be willing to travel when necessary, be willing to drop everything and relocate when a promotional position became available, wouldn’t that “average scholar” whether male or female — remain invisible?

Dr. F. Gump, at 3:30 pm EDT on May 14, 2007

On making up panels

No one has mentioned this, but in my own admittedly limited experience, panels (especially those organized by junior scholars) tend to include the people one knows in one’s field. Someone comes up with an idea for a panel and shops it to some friend-y colleagues via e-mail. The colleagues might be male or female; the main criteria are often whether the organizer feels comfortable asking them and whether their work fits in. If those colleagues can’t participate, they suggest others whose work might fit in. I tend to think of this not as an old boy network (which certainly exists), but simply networking. Networking is especially useful when one realizes that proposals are due during midterms or three days after the current year’s conference is over (Thanks, Kalamazoo!)

I proposed a panel this year as well, and the gender issue never crossed my mind. What I was looking for were people who I knew had some of the same professional challenges and concerns as I did, and who represented a broad range of experience and institutional types. Some of the people I included were bloggers, one from grad school, and one was a colleague I knew only through list servs, but who teaches down the road from me at the Big U and whom I thought I should get to know better. It wasn’t intentional, but there was both gender and racial diversity on the panel. But frankly, it wasn’t my first thought. My first thought was, “who can I trust to be thoughtful and articulate on this subject and do I have a broad enough range of experience that we can address lots of audience questions?”

Another Damned Medievalist, Assistant Professor at SLAC Dabbaville, at 11:35 am EDT on May 26, 2007

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