News, Views and Careers for All of Higher Education
April 16, 2007
The Missouri House of Representatives passed a bill last week that would require public colleges to report regularly on how they promote and protect “intellectual diversity.” While the bill still must be approved by the Senate and the governor to become law, House passage was a major victory for groups seeking legislative help to change campus climates they view as hostile to conservative ideas.
The bill outlines a series of topics on which colleges could report, and one of them has academics afraid that “intellectual diversity” means that biology professors who teach evolution as more than just a theory competing with creationism may find themselves having to defend themselves against charges brought against them by complaining students. The legislation passed by the House says that among the things colleges could include in their reports are “intellectual diversity concerns in the institution’s guidelines on teaching and program development and such concerns shall include but not be limited to the protection of religious freedom including the viewpoint that the Bible is inerrant.”
The phrases — some suggesting this as a requirement and others suggesting that it isn’t — are confusing, but academic groups note that it is rare for public colleges to be told or even urged that they must protect the teaching that the Bible is literally true. Cary Nelson, president of the American Association of University Professors, called the bill as a result “one of the worst pieces of higher education legislation in a century.”
A number of faculty and student groups have been working against the bill. But support in the House was strong, in part because of a continuing controversy over the social work program at Missouri State University. Last year, a student complained that she was being forced to express views that differed from her religious views, and this month an outside panel that reviewed the social work program at Missouri State found that students felt fearful of expressing views that differed from their professors, especially on spiritual and religious matters.
The bill passed by the House is called the “Emily Brooker Intellectual Diversity Act,” in honor of the Missouri State student who raised the issue last year. (Critics of the legislation don’t defend the way Brooker was treated, but say that her case is an exception. Further, they point out that her case has been resolved, and the department involved has received considerable scrutiny and faces likely changes, without legislation.)
The Missouri House vote was praised by Anne D. Neal, president of the American Council of Alumni and Trustees, which drafted versions of the bill (without calling for Biblical inerrancy) that have been introduced in a number of state legislatures this year. “For years, the academic establishment has refused to take action to protect the free exchange of ideas,” Neal said. “It is no wonder that now, confronted with real problems, Missouri legislators have asked for a measure of accountability.”
The “intellectual diversity” bill is similar to the “Academic Bill of Rights” — the brainchild of the activist David Horowitz — in that both seek to challenge what their sponsors view as liberal domination of campus intellectual discourse and what the sponsors perceive as a hostility to any ideas that don’t conform. The two measures also are similar in their repeated references to academic freedom — references that many faculty critics see as a cover for the measures’ agenda.
While the Academic Bill of Rights called for certain principles to be put in place by colleges, the intellectual diversity bills generally just require colleges to report on measures they take to promote intellectual diversity. The legislation offers suggestions for topics that the reports might include, such as “the current state” of intellectual diversity on campus, policies related to tenure and promotion, the range of ideas represented in campus speakers, policies related to teaching and course evaluations, and so forth.
Proponents say that these reports would not actually limit any college from doing anything, but would draw attention to a pervasive liberal bias on campuses. In theory, knowledge of such bias might encourage some colleges to change — or let students know of colleges with greater or lesser degrees of intellectual diversity.
Faculty groups, which have led the opposition to the intellectual diversity bills, say that they agree completely that campuses should have a range of views, that professors and students should be evaluated without any political litmus tests, and that colleges shouldn’t have any party line. But faculty groups argue that the reports called for by the legislation would actually create ideological litmus tests — as college administrators would feel forced to classify professors, student groups or outside speakers as “conservative” or “liberal” in ways that oversimplify and that encourage a bipolar view of the world at a time when many people would like to encourage campus debates to be more nuanced and subtle. Further, the idea that administrators might be drawing up reports in which they rank faculty members’ politics in any way sounds a little too much like the era when people were asked “are you a member or have you ever been a member...” questions.
“The ACTA legislation encourages institutions, boards, and ultimately, legislators to micromanage classrooms,” according to an analysis prepared by Free Exchange on Campus, which is supported by a coalition of academic and civil liberties groups. “Who is to determine if a particular class or program is ‘intellectually diverse’ enough? If a board or legislator feels that something is missing in a class, would they have the prerogative to insist institutions change the class or program to meet their definitions?.. ACTA legislation would make faculty feel they are under a microscope and cause them to restrict their teaching.”
In pushing the legislation, the ACTA and its legislative supporters have made much of the Brooker incident and of the recent report about it, saying that there is clear proof of an ideological and in this case anti-religious bias at play. But the University of Missouri Intercampus Student Council disputed that the Missouri State situation reflects a widespread problem. A statement adopted by the group said that while there may be “very few instructors” who cause problems, information is readily available for students on how to register a grievance. The bill is a “massive overreaction,” the statement said.
And all of that opposition predated the amendment on the Bible, which has added to faculty and student anger over the bill.
Jeremy Bradley is a biology major and a senior at Lincoln University, in Missouri, where he is president of the student government. Bradley said that while he believes students should be exposed to a range of views on various issues, he does not want his biology professors telling him that evolution and intelligent design and creationism are all just a bunch of theories backed by different people. “In the science classroom, the theory of evolution should be taught. Maybe you can teach intelligent design in a philosophy classroom,” Bradley said.
If his professors feel that excluding intelligent design or creationism from science classes would get them branded as opposing intellectual diversity, Bradley said he fears the impact on his degree. “People assume I know and understand certain things, including evolution,” Bradley said. “If they couldn’t assume that, that would really damage the credibility of my degree.”
Nelson, of the AAUP, said that it was “particularly remarkable that the bill includes belief in the literal truth of the Bible under the heading of intellectual diversity.” He added that “requirements for balance in the curriculum and respect for intellectual diversity, in hiring, and in public speeches on the campus — coupled with reporting requirements — effectively mean that Missouri would no longer have any system
of secular public higher education. Missouri šs fine universities would become religious schools if this bill were to be approved by the Senate.”
Neal of the ACTA countered that view. She noted that the legislation offers a variety of ways for colleges to make reports, so no one way is necessarily a requirement. “The legislation does not dictate what the institutions must do or say. It respects institutional autonomy since itâs entirely up to the institution to decide what and how to report,” Neal said.
Further, she said that if colleges are upset with the legislation, they should have cleaned up their acts earlier. Said Neal: “If institutions adequately addressed these issues voluntarily, legislation of the sort proposed in Missouri and elsewhere would not be necessary.”
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The bill in the Missouri legislature states that one of the “intellectual diversity concerns” that could be reported on is NOT that “the viewpoint that the Bible is inerrant,” but that the campus is responsible for “the protection of religious freedom including the viewpoint” that the Bible is inerrant. Who could argue with the protection of religious freedom?
There are several tangled things here, aren’t there? The statement as it appears in the bill suggests that the legislature is concerned that faculty members respect students’ religious beliefs. Is it possible to teach evolutionary theory and still respect students’ religious beliefs? Dozens of Christian colleges and universities—despite the mistaken perceptions of broad patches of the academy—seem to be able to do so. Students at my university enter top physics, chemistry, and biology graduate programs without difficulty, and are as well prepared as or better prepared than their peers from land-grant schools.
A second confusion seems to be in the distinction between “inerrant” and “literally true.” If, as the writer says, “academic groups note that it is rare for public colleges to be told or even urged that they must protect the teaching that the Bible is literally true,” then the academic groups need to understand that “inerrant” means for most Christians “without error in the original manuscripts.” It doesn’t mean “literally true.” There’s debate about whether the story of Jonah is “literally true,” or the early chapters of Genesis, but the “inerrant” issue has to do with the transmission of the manuscript, not the genre of literature being transmitted. Perhaps the writer himself is over-generalizing, of course, and using “literally true” as a mistaken explanation for “inerrant.”
Of course, it may be that the legislature meant “literally true,” but in that case one would hope for better thinking among the representatives of the people of the great state of Missouri.
Rich, Dean, at 8:35 am EDT on April 16, 2007
To put this into perspective, “protection of religious freedom including the viewpoint that the Bible is inerrantâ is similar to creating Pakistani-style Islamic madrassas.
If one ever criticizes certain countries for practicing some form of Islamic extremism that defies modern logic, then the same criticism must be leveled at the Christian extremists who support this type of legislative activism.
paul, at 9:25 am EDT on April 16, 2007
Well, this is progress. Thanks to ACTA, geology professors in Missouri may someday be called on the carpet for suggesting that the Earth is more than 6,000 years old. Biology professors may earn demerits in Jefferson City for denying that human beings and dinosaurs once coexisted, just like on the Flintstones. Even lecturers in religious studies could be subject to meddlesome government scrutiny for daring to use the words “scripture” and “metaphor” in the same sentence.
Oddly enough, ACTA’s press release hailing the passage of the bill by the Missouri House neglects to mention the bit about Biblical inerrancy. Instead, they vaguely refer to the bill as “amended” and provide a link to the text of the bill on the legislature’s website (knowing that almost nobody will read it). Evidently, this is what passes for full disclosre in ACTA-land: glossing over the fact that, in order to secure passage of their legislation, they had to jump into bed with some of the most reactionary, anti-intellectual forces in American society.
Of course, the greater dishonesty has always been ACTA’s claim that there is nothing mandatory or coercive about their “intellectual diversity” bills. Anyone who knows a thing about politics (and Anne Neal is married to a Republican congressman, so she obviously does) understands that such legislation is inherently coercive. You don’t require colleges and universities to report on something unless you reserve the right to make use of such information in drafting future bills. ("Nice University you got there, Mizzou. Sure would be a shame if something happened to it...")
As much as I dislike David Horowitz and all he stands for, at least he is a wolf in wolf’s clothing. His aim is to crush the left and he makes no bones about it. Anne Neal and her organization have the same goal. They are just unwilling to admit it.
Between the good cop and the bad cop, give me the bad cop every time. They are, after all, both working toward the same end. The difference is that the good cop is a liar.
Unapologetically Tenured, at 9:30 am EDT on April 16, 2007
“Inerrant” means “without error” or “infallible” — the previous poster is correct in saying it does not mean “literal,” however there are many who take “inerrant” to mean just that. I do not believe in the bible however when I teach something based on evolutionary theory, I try to stress to students that “belief” in God and the Bible are not antithetical to evolution, but that a literal application of the Bible’s teachings is. Unfortunately, many students do not get it because they have been raised with this literality and they have never heard this idea before. Maybe our job is to plant this seed and hope it takes root and grows. It’s very scary to me that some educators, however, may take this injunction to mean that it’s okay to teach students that the Bible is — in all its literal glory — correct.
Trish, at 9:31 am EDT on April 16, 2007
I can already see where you guys are going with this discussion. Itâs going to be all about evolution, intelligent design, the Old Testament, politics, gay rights, womenâs studies, African American studies, string theory, stem-cell research, universities with Native American mascots, David Horowitz, probably even Ward Churchill.
But I teach mathematics and statistics, I am an arch conservative mathematician, and I am tired of all of those left-wing liberals in my classes. When I go into class and express my prejudices â e.g., about the Central Limit Theorem ... or confidence intervals ... or LâHopitalâs Rule ... or the denumerability of the rational numbers ... I mean practically anything â my students are often hostile in their objections. A great many of them disrupt class by feigning ignorance. Many hide their faces and wonât even speak to me.
What makes my job difficult is that, instead of following my lead, they belligerently stick to their own theories when they write answers to test questions. I have no recourse but to mark their answers âIncorrect!â Then what? Iâm sure you know. They bring their papers to me and try to intimidate me into giving them higher grades, and, when I stick to my guns, itâs on to the Department Chair ... then the Dean ... then the VPAA ... then the President ... and soon all the way up to the State Legislature. There is a movement here at the U.R. Wussy College of Arts and Sciences to have a paid ombudsman in every class.
Iâll tell you, itâs difficult to be an arch-conservative in academe. Most of the time now-a-days it just wears me out, so I mark their papers correct, give them high grades, and try to find an afternoon tennis match.
Frizbane Manley, at 10:10 am EDT on April 16, 2007
Funny, Rich in trying to defend the “infallible” lingo of the bill’s amendment VIOLATES the spirit of the bill by denying certain “believers” the view that the Bilble is “literally true.” There are certain Christian sects, Rich, who hold this. You seem quick to deny them this, and by doing so you just VIOLATED ACTA’s notion of “intellectual diversity.” Nice going.
Smith, at 10:11 am EDT on April 16, 2007
When the conservative christian crowd opposes gay marriage they often use the slippery slope argument: “What’s next? Polygamy? Marriage to animals and plants?”
The horrified liberal wailing about colleges being required to merely report their state of affairs is basically the same thing. “Today, transparency. Tomorrow, theocracy! Look out!”
Does anyone understand and object to the new legislation without reference to things to come? Probably not.
Samwise, at 10:47 am EDT on April 16, 2007
Beyond the silliness of imposing Biblical inerrancy on higher education, the ACTA bill is an example of government bureaucracy in action. We do need more intellectual diversity on campus, including people of all viewpoints making their ideas known (I’ll enjoy reading about how business schools are working to have more critics of capitalism). But compelling colleges to fill out a “report” is the worst possible way to do this. Perhaps ACTA thinks that we need colleges to hire more administrators to fill out more useless government reports, but I don’t. Instead of trying to pass legislation imposing more wasteful bureaucracy, why doesn’t ACYA raise money to bring more speakers to campuses and scholarships for students whose views they allege are underrepresented? Or would doing something useful be too difficult for ACTA?
John K. Wilson, at 10:50 am EDT on April 16, 2007
In his post, Rich â whom I respect a great deal â suggested that this situation is a bit of a tangled web. And, given his remarks about the matter, I canât help but recall the famous quotation of Sir Walter Scott about tangled webs.
First, allow me to describe one of my biases:
Before signing on as a faculty member at Dean Richâs university, faculty must sign an Affirmation of Faith that contains, among others, the following beliefs ...
1. The Word of God ... We believe that the Bible is the Word of God, fully inspired and without error in the original manuscripts, written under the inspiration of the Holy Spirit, and that it has supreme authority in all matters of faith and conduct.
12. The Last Things ... We believe in the personal and visible return of the Lord Jesus Christ to earth and the establishment of His kingdom. We believe in the resurrection of the body, the final judgment, the eternal felicity of the righteous, and the endless suffering of the wicked.
As one whose future will include âthe endless suffering of the wicked,â I am just a little leery of the role of modern science in forming the world views of the faculty at Richâs university
Thankfully, religious â and in this country, especially Christian â rationalization to fit the discoveries of science is really quite impressive. Indeed, most of those guys are either (1) cafeteria Christians, picking and choosing Biblical passages that suit their personal knowledge of the world and explaining the rest as metaphor, or (2) masters of rationalization, believing that itâs all literally true, but hiding behind the claim that the Almighty has the power to do things anyway He wants. I suppose Richâs faculty fall back on their Biblical affirmation that the Book is â ...without error IN THE ORIGINAL MANUSCRIPTS ...,â claim it was meant metaphorically, and go on from there. [Lets hope the statement about my spending eternity burning in Hell was also meant metaphorically.]
My favorite debate amongst these folks is about the age of the universe ... is it 7,000 years old, plus or minus 1,000 years ... or is it 13,000,000,000 years old, plus or minus 200,000,000 years?
In any event, taking the King James Version literally and believing the universe is about 7,000 years old, puts a heavy strain on the Creator, running hither and yon and hiding all of those weird fossils that have given the evolutionists their grist. But my favorite is the clever way God got the light from stars that are millions of light years away down here to us â and apparently for no other purpose than our personal enjoyment and, of course, so we can marvel in His majesty — in just 7,000 years.
In fact, there are many explanations (e.g., worm holes in the universe) â so you must take this one with a grain of salt â but my favorite scientific account is that God, in His infinite wisdom, made the speed of light much faster back in the day ... and it has slowed down to its current 670,616,629.384 miles per hour during the past 7,000 years. You had better believe Iâll be teaching that the next time I teach my course, Light and Magnetism 101. Check out ...
http://www.creationscience.com/onlinebook/FAQ15.html
http://www.speed-light.info/angels_speed_of_light.htm
RWH, at 11:49 am EDT on April 16, 2007
” .. One would think that people would be smart enough to control themselves minimally, if only out of self-interest.”
What would one expect, in an environment “where the politics are so vicious and petty because so little of real value is at stake?”
As in, “why don’t they just do their jobs?” Because no one is supervising them, obviously.
Who cares what happens to the public’s money? Good enough for government work.
Baz, at 3:46 pm EDT on April 16, 2007
So this is really all about students who are fearful of expressing views that differ from their professors? Tough. If they cannot learn to think critically and openly defend their positions on the basis of reason and evidence, then they should be a bit fearful.
While individuals are free to believe whatever they like, universities are not forums that should protect the free expression of stupidity by silencing professors who criticize those who espouse it.
There are good reasons why some ideas do not and should not survive critical scrutiny. So-called âbiblical inerrancyâ and the flat-earth theory are a couple of those.
ZH, at 3:50 pm EDT on April 16, 2007
Ironically, this bill will not foster âintellectual diversityâ; in fact, it will restrict the free exchange of ideas on campus. Interestingly, even though this proposed legislation appears to be in response to a Missouri incident, similar bills have been proposed and rejected in more than 20 states. One reason such legislation has been rejected is that avenues are already in place to deal with any such incidents on college campuses. Even at Missouri State University, Emily Brooker chose not to follow the campus grievance procedures and instead to file a lawsuit even though she had already graduated and the professor in question had already been disciplined.
Jeremy Bradley, SGA President at Lincoln University of Missouri, at 3:56 pm EDT on April 16, 2007
The ACTA is becoming more and more of a laughing stock. I once thought they were actually interested in even handed thoughtful approaches to intellectual diversity. As a faculty member that leans more to the right than most of my colleagues, I first thought that agencies like ACTA, NAS, FIRE would provide sensible counter-balance to an often liberal groupthink that at times sets in at academic centers. But the more one watches what these agencies do and say, the harder it is for any thinking person to support them. I’m afraid that I was never looking for the government to intrude into higher ed governance to protect facially ludicrous ideas like Biblical inerrancy (talking donkeys? flat earths? this is laughable stuff, one has to stretch the meaning of the word ‘inerrant’ mighty far to get even the start of a respectable view here). The actual text of the bill, which can be found here: http://www.house.mo.gov/bills071/biltxt/perf/HB0213P.HTM
reads:Include intellectual diversity concerns in the institution’s guidelines on teaching and program development and such concerns shall include but not be limited to the protection of religious freedom including the viewpoint that the Bible is inerrant;
ACTA does not note this tasty tidbit and product of their mischief, one suspects because they know it is indefensible. If ideas like Biblical inerrancy is what passes for respectable conservative thought among ACTA and the like then I for one hope it is being systematically excluded at every university across the land...
Will inerrancy of the Koran, and the Bhagavad Gita be protected as well (I mean, isn’t religios freedom the real issue, or is ACTA just hypocritically using this as a shield for special protections for their pet conservative beliefs)? Because for a class to protect the idea that both the Koran and the Bible are inerrant at the same time will be quite a feat no doubt...
Ken, at 5:46 pm EDT on April 16, 2007
Forgive me for being so bent out of shape about this, but when I encounter anyone these days quoting or paraphrasing the old Wallace Sayre witticism, âWhat would one expect, in an environment âwhere the politics are so vicious and petty because so little of real value is at stake?ââ I cannot help but point out their gross stupidity.
Indeed, anyone who is unaware of the fact the stakes of education at every level here in the United States are of greater value to our society than those of almost every other significant endeavor is ignorant beyond belief.
I encourage you to go to ...
http://www.insidehighered.com/news/2006/04/07/debate
and read âContinuing My Crusade.â
RWH, at 5:46 pm EDT on April 16, 2007
I really appreciate the concerns of Ms. Neal:
âFor years, the academic establishment has refused to take action to protect the free exchange of ideas,â Neal said. âIt is no wonder that now, confronted with real problems, Missouri legislators have asked for a measure of accountability.â
In Missouri, the Booker case is the only example and it was being resolved without this legislation. So, what are the problems that prompted the passage of this legislation?
Next year, my campus, University of Central Missouri, will host a presentation by Justice Scalia. Under the impetus of this legislation, I wonder what our campus needs to do to have appropriate intellectual diversity.
Bob Yates, at 5:46 pm EDT on April 16, 2007
Hello!!! Anybody home? The social work student who complained is free to transfer to the religious college of her choice if she wants to pursue a religious agenda. A public college should not be pandering to her religious beliefs. Attendance at college is still a privelage and a personal choice in the U.S. is it not? If the college does not meet her needs or is not a good fit there are other colleges to which she can apply.
Bob, at 8:30 am EDT on April 17, 2007
Why is it that every cry for “intellectual diversity” seems to come from a white male with funding from right-wing think tanks?
Horowitz continues to spin this yarn into a spool of gold to pay for his Republican lifestyle.
Thom, at 3:20 pm EDT on April 17, 2007
Dr. Yeats, You mention that Antonin Scalia is coming to the UCM campus in 2008, and you would be correct. But I would appreciate it greatly if you would list off ANY other conservative speaker (Besides our own state representative, which you lambasted like a child when he last visited) that has spoken at UCM in the last two years. Then, if you would, compare that number to the total number of speakers brought here to gag on and on about promoting diversity and how the white man is trying to destroy the homeless and everyone else that is not like him as well. I’m sure the liberal count is quite a bit higher. Probably somewhere around the range of 10 “liberals” for every one “conservative.”
AC, Dr. Yeats at UCM, at 8:40 am EDT on April 18, 2007
Thom, I think the reason it _appears_ that most cries for “intellectual diversity” come from white guys with backing from right-wing think tanks is that our perspective is fairly limited. When I was a college student in the 1960’s, the conservatives were generally inside the institutions, and those who might be described as liberals or radicals were on the outside, trying to get in to the public university systems. (Then, as always, everyone wanted to be in the top tier private institutions, but the turnover rate is so slow that people took what was available.) From where I sit, it often appears they’ve succeeded, and now are often the senior faculty, determined (as much as the conservatives of the 1960’s, my instructors) to impose their view of the world and the disciplines on their students. It’s the pendulum effect.
It may again be just my perspective, but you will note that the issues of “intellectual diversity” only rise in the humanities and social sciences. The natural sciences and many of the professions don’t get involved much in these issues, do they? You’re not going to have someone crying out for “intellectual diversity” in electrical engineering, are you? Has anyone considered why this might be the case? And what it could tell those of us in the humanities and social sciences?
Rich, Dean, at 7:50 am EDT on April 19, 2007
So Missouri colleges may have to teach that there is a belief, more than narrowly held, that the Bible is inerrant. Will the same potential mandate obligate that they teach that Santa Claus is believed to be the deliverer of Christmas gifts and that he moves aside when the Easter bunny arrives to deliver his/her goodies?
Jack T.
john s. tobin, at 3:45 pm EDT on May 8, 2007
Is it just me who finds something strange in a teacher at a university asking his students to write letters urging state legislators to support adoptions by same-sex couples?
Now, whether the students agree with this stance or not, surely no university teacher has the right to ask his students to sign a political statement of any kind, let alone have assessment based on it.
Perhaps its just students at Missouri State University are a bit gutless. Such at request to a class here at the University of Otago would have been met with two words, one to do with urination the other, travel, both from students and staff.
David S, at 7:00 am EDT on May 9, 2007
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“Said Neal: âIf institutions adequately addressed these issues voluntarily, legislation of the sort proposed in Missouri and elsewhere would not be necessary.â
That’s the genuinely stupid part of it: She’s right. One would think that people would be smart enough to control themselves minimally, if only out of self-interest.
JBM, at 7:45 am EDT on April 16, 2007